![]() This may be a reference to her Victorian England themed 2P outfit from Soulcalibur IV. Her Color 3 removes the haori and colors her kimono blue-white and messy hair black. The Color 2 also recolors her parasol red to further emphasize the similarities. This is a reference to her Soulcalibur III 1P outfit. Her Color 2 recolors her whole outfit red and her hair black. This is particularly observable in her wearing a corset as opposed to a more traditional obi, and her heeled geta shoes. Like her past appearances, Setsuka's appearance evokes an east-meets-west theme. The haori formerly belonged to her late master Shugen Kokonoe. Over her shoulders, she draped a black haori with gold trimmings. She also wears distinctive geta shoes with western-style heels. Beneath them, she wears a navy blue strap undergarment with matching over-knee socks and fingerless gloves, both adorned with gold floral patterns. Setsuka wears a sleeveless white kimono adorned with snow patterns fastened with a western-style corset at the hip. Setsuka used to be a sweet woman until Shugen Kokonoe's death at the hands of Mitsurugi, which drove her to becoming vengeful. Several streaks of her hair are seemingly dyed black, perhaps as part of her attempt to fit in among the Japanese. Her hair is styled into a small roll adorned with a floral kanzashi. She has light skin, long blonde hair, and blue eyes. Setsuka, being a mixed-race person of Japanese and Portuguese descent, has a very distinctive appearance compared to the people of Japan. Setsuka, who was left alone, could not see the way to go.Īfter an encounter with the malfested Gyobu Kokonoe, Setsuka decides to find Mitsurugi on a quest of revenge, not as a pupil who lost her master, but as a woman robbed of her love. They both lived together and lost their natural existence, but they were not allowed to live in revenge. With Atsushi's sword flash, I'm sure that I'll come back and get struck. She moans in front of the grave of the snow-covered teacher. The first martial artist, Shiro Mitsudaira. I know the name of the person Shugen attended. Still.unlike that time, she had the technique of removal that her teacher left behind. Setsuka, who lost the people who lived together, felt that he was once again immersed in the loneliness he had felt as a child. Until the end, while being gentle to Setsuka and strictly teaching the sword. Shugen was injured in a certain duel and eventually passed away. The darkness of Shinden Tsushima-ryu, a technique that Shugen learned, did not allow the two to live quietly. They believed that they would live secretly, enjoying their bond.īut the times weren't right for them. At some point in time, the training became more advanced, and Setsuka grew up to be a woman with both strength and beauty. It was a way to protect and live, but she flourished. Shugen began to teach Setsuka Shinden-Tsushima-ryu-Battoujyutsu. The new life, which was given the name of “Setsuka”, melts her frozen heart little by little. A young swordsman, who called himself Shugen Tomiya, called her, who was disliked and hated, the flower that bloomed in the snowfields. Exhausted under the cold white snow, she meets a man. However, traveling as a child does not last long. The relatives unreasonably oppressed the stranger's blood-throwing daughter as the "demon girl," and finally she fled the house. "I don't know the warmth of my parents." She was born aboard a ship from Portugal to Japan, and her parents died of illness without stepping on the land of Japan. She too grew up in despair and closed her heart. Violence in disgust, curiosity, and unspoken words that everyone in a mixed race would suffer. She wasn't wearing this nobility from the beginning. However, she stands still dignifiedly with a gaze directed at herself. Here in Ichii, in western Japan, its appearance is eye-catching. ![]() ![]() Snow-white skin, lustrous gold hair, and two deep-blue beads on its deeply carved face.
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